So, you knew it was coming. You had to have known. Here it comes. Time to play the violin (is that the phrase?) BILLIONS OF PEOPLE ARE POOR AND HUNGRY, DON'T YOU FEEL GUILTY YOU RICH AMERICAN FOR YOUR EASY AND COMFORTABLE LIFESTYLE!
Sigh. There it is. Nobody really likes hearing it, and the guilt trip gets old and/or doesn't actually change your life in any major way. Except maybe you give some money away. But, white Americans, as my sister will agree, are good at taking a snapshot of hunger and poverty, feeling bad about it, and moving on with their lives. In all honesty, what more can you do?
Why am I talking about this? Well, during orientation at Heifer's Overlook Farm, the discussion on hunger, poverty, and injustice has to come up. Why? Because the purpose of Overlook Farm is to share the experience of hunger and poverty with its visitors, to broaden their perspectives on the conditions in which people around the world live. The main way we do this is with the Global Village, a program through which I went yesterday. I must admit, all cynicism aside, it's a wonderful program.
And this is how it works.
On Overlook Farm, there are six "Global Villages". Each global village is essentially a working model of a house site in a particular developing country. We have Guatemala, Peru, Tibet, Thailand, the Mexican/United States border... and I forget. So, for example, in the Thailand village, there is a typical Thai household, raised on stilts and made out of bamboo. There is a Thai garden full of staple Thai crops, a pond for tilapia, and a pin featuring two water buffalo. Everything in the village is modeled after an actual household in Thailand that Heifer has done work with.
In the Global Village program, a group of people, usually students, live in one of the Global Villages for a night. And, boy oh boy, they do it about as authentically as they can. The program begins with a lottery, in which you pick a random number and get placed in a village with a few other people. My family was placed in Tibet/China. Immediately, things got sticky. One member of my family was disabled (me), another was pregnant, only one could read (and let me just say, if you're disabled, then you actually disable yourself for the night. I had to do it; not easy). We received a limited amount of money, the equivalent of a day's wages in our village, and had that money to go to the "Global Market" and purchase food for the night. I, personally, expected to share a decent meal with my family of four. I was wrong. After haggling a lot, we managed to get a baby bottle for the baby, a small bowl of beans, 1/8 of a cup of rice, 1/4 a small onion, and a handful of kale. Split four ways. Then, we had to build a fire, prepare the food, cook, and eat it. What we ended up cooking is best described as "warm bean water". It was hot, tasted vaguely of beans, was very watery, and bland. So bland.
But, it was all we had. I admit, it was not representative of a Tibetan meal, but that was mostly our fault. If we had been realistic, we would have bought barley and yak milk.
At some point in the night, our "mother" gave birth to a water balloon baby, whom somebody to take care of at all times. So, while we cooked breakfast, for example, someone had to hold the baby. If it died (aka: popped), we had to have an hour of silent mourning.
Then, the big event for the night. Our family had an arranged "crisis". Read from a sheet of paper, the crisis we received was based on true events and forced us to make a decision as a family in regard to our future. Briefly put, our crisis was this: In the year of 2005, the Chinese army invades our territory and threatens our nomadic way of life. We must move. Do we: (1) Stay in the mountains and farm on steep land that will only be good for a year because we must use pesticides and chemicals to grow crops there?, (2) move into a refugee camp for Tibetan nomads, in which we would probably starve, not to mention sacrifice our nomadic way of life and civil liberties beneath the hands of the Chinese, or (3) move into a large city in order to find work, though none of us have any marketable skills because we've been nomads all our lives, and we'll probably end up homeless and starving.
So, we had to make a decision as a family of what to do. OK, you may be thinking that this is awfully dramatic. It is. But, in 2005, a lot of Tibetan families had to make this kind of decision. The kind of decision with no good options, where death and starvation seem to be a end result of every option.
For the most part, that's the Global Village program. We went to sleep around the fire. It was freezing and wet and quite miserable. We made some oatmeal for breakfast, packed up, and moved out of Tibet.
What's the point? To feel guilty every time I think of Tibet? No. To experience what it's like to feel truly hungry? Yes. To know what it's like to make impossible choices? Yes. To experience the difficulties of a life guided by hunger and poverty? Yes. For me, it was like trying on a new pair of old shoes (my phrase). In other words, receiving a new perspective, in someone else's shoes, when that someone else is hungry and poor and, guess what, is YOU! It's one thing to sit in a classroom and learn about poverty. It's another thing to live in a poor household for a night, with a poor family, eating a poor person's meal.
Here's a quick example. So, we have an expecting mother, whose baby will need milk. The mother can't breastfeed because she is too malnourished, and the baby will probably die. We need to buy good milk at the market, but the milk costs 1/3 of our daily wages. This is a decision we actually had to make. Should we buy the milk for our baby, or spend that money on food for the family, essentially sacrificing the baby's life in the process?
Again, it's dramatic. But it makes you experience something. And experience is really what it's all about right?
Ok, time for more Orientation. I haven't totally answered the question of "Why?" Why experience this at all? What does it change? I'm not sure. But I'll get back to you.